These are nonnegotiable tenets of faith that all Assemblies of God churches adhere to. The below list is derived from the official Statement of Fundamental Truths.
Beliefs
Beliefs
These are nonnegotiable tenets of faith that all Assemblies of God churches adhere to. The below list is derived from the official Statement of Fundamental Truths.
The Scriptures, both Old and New Testament, are verbally inspired of God and are the revelation of God to man, the infallible, authoritative rule of faith and conduct . It was not just the ideas that were inspired; even the choice of words was inspired as the original writers were moved by God to write what He wanted them to say ( 2 Timothy 3:15-17; 2 Peter 1:21 ).
The one true God has revealed Himself as the eternally self-existent "I AM," the Creator of heaven and earth and the Redeemer of mankind, having always existed without any outside cause or agent bringing Him into being. He has further revealed Himself as a single Being ,consisting of three interrelated persons : Father, Son, and Holy Ghost ( Deuteronomy 6:4; Isaiah 43:10; Matthew 28:19; Luke 3:22 ).
The Lord Jesus Christ is the eternal Son of God. The Scriptures declare :
Man was created good and upright; for God said, "Let us make man in our image, after our likeness." However, mankind by willful choice ignored God's instructions and chose to engage in what they knew was wrong and evil. As a result, mankind fell and incurred not only physical death but also spiritual death, which is separation from God ( Genesis 1:26, 27; 2:17; Romans 5:12-19 ).
Salvation is deliverance from spiritual death and enslavement by sin. God provides salvation for all who belive and accept His free offer of forgiveness. Man's only hope of salvation is through the shed blood of Jesus Christ the Son of God, blood that was shed as Jesus died on the cross. Salvation is received through repentance toward God and faith toward the Lord Jesus Christ. By the washing of regeneration and renewing of the Holy Ghost, being justified by grace through faith, man becomes an heir of God according to the hope of eternal life ( Luke 24:47; John 3:3; Romans 10:13-15; Ephesians 2:8; Titus 2:11; 3:5-7 ). The inward evidence of salvation is the direct witness of the Holy Spirit giving one the assurance that God has accepted him ( Rom. 8:16 ). The outward evidence visible to others is a life of righteousness and true holiness ( Ephesians 4:24; Titus 2:12 ).
Baptism in Water: The ordinance of baptism by immersion is commanded in the Scriptures. All who repent and believe on Christ as Savior and Lord are to be baptized. Thus they declare to the world that they have died with Christ and that they also have been raised with Him to walk in newness of life ( Matthew 28:19; Mark 16:16; Acts 10:47, 48; Romans 6:4 )
Holy Communion: The Lord's Supper, consisting of the elements - bread and the fruit of the vine - is the symbol expressing our sharing the divine nature of our Lord Jesus Christ (2 Peter 1:4 ); a memorial of His suffering and death ( Corinthians 11:26 ); and a prophecy of His second coming ( I Corinthians 11:26 ); and is enjoined on all believers "till He come!".
All believers are entitled to and should ardently expect and earnestly seek the promise of the Father, the Baptism in the Holy Ghost and fire, according to the command of our Lord Jesus Christ. This was the normal experience of all in the early Christian church. With it comes the enduement of power for life and service, the bestowment of the gifts and their uses in the work of the ministry ( Luke 24:49; Acts 1:4,8; I Corinthians 12:1-31 ). This experience is distinct from and subsequent to the experience of the new birth ( Acts 8:12-17; 10:44-46; 11:14-16; 15:7-9 ). With the Baptism in the Holy Ghost comes such experiences as an overflowing fullness of the Spirit ( John 7:37-39; Acts 4:8
), a deepened reverence for God ( Acts 2:43; Hebrews 12:28 ), an intensified consecration to God and dedication to His work ( Acts 2:42 ), and a more active love for Christ, for His Word and for the lost ( Mark 16:20 ).
The baptism of believers in the Holy Ghost is witnessed by the initial physical sign of speaking with other tongues as the Spirit of God gives them utterance ( Acts 2:4 ). The speaking in tongues in this instance is the same in essence as the gift of tongues ( I Corinthians 12:4-10, 28), but different in purpose and use.
Sanctification is an act of separation from that which is evil, and of dedication unto God ( Romans 12:1,2; I Thessalonians 5:23; Hebrews 13:12 ). The Scriptures teach a life of "holiness without which no man shall see the Lord" ( Hebrews 12:14 ). By the power of the Holy Ghost we are able to obey the command: "Be ye holy, for I am holy." ( I Peter 1:15,16 ). Sanctification is realized in the believer by recognizing his identification with Christ in His death and resurrection, and by faith reckoning daily upon the fact of that union, and by offering every faculty continually to the dominion of the Holy Spirit ( Romans 6:11,13; 8:1,2,13; Galatians 2:20; Phillipians 2:12,13; I Peter 1:5 ).
The Church is the Body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her great commission. Each believer, born of the Spirit, is an integral part of the General Assembly and Church of the Firstborn, which are written in heaven
( Ephesians 1:22,23; 2:22; Hebrews 12:23 ). Since God's purpose concerning man is to seek and to save that which is lost, to be worshipped by man, and to build a body of believers in the image of His Son, the priority reason-for-being of the Assemblies of God as part of the Church is:
A divinely called and scripturally ordained ministry has been provided by our Lord for the threefold purpose of leading the Church in:
Divine healing is an integral part of the gospel. Deliverance from sickness is provided for in the atonement, and is the privilege of all believers ( Isaiah 53:4,5; Matthew 8:16,17; James 5:14-16 ).
The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of the church ( I Thessalonians 4:16,17; Romans 8:23; Titus 2:13; I Corinthians 15:51,52 )
The second coming of Christ includes the rapture of the saints, which is our blessed hope, followed by the visible return of Christ with His saints to reign on the earth for one thousand years
( Zechariah 14:5; Matthew 24:27,30; Revelation 1:7, 19:11-14; 20:16 ). This millennial reign will bring the salvation of national Israel ( Ezekial 37:21,22; Zepheniah 3:19,20; Romans 11:26,27 ) and the establishment of universal peace ( Isaiah 11:6-9; Psalms 72:3-8; Micah 4:3,4 ).
There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to everlasting punishment in the lake which burneth with fire and brimstone, which is the second death ( Matthew 25:46; Mark 9:43-48; Revelation 19:20;20:11-15; 21:8 ).
"We, according to His promise, look for a new heavens and new earth wherein dwelleth righteousness." ( 2 Peter 3:13; Revelation 21,22 ).